The World Is with Us: Global Film and Poster Art from the Palestinian Revolution, 1968-1980 (London, 16 May - 14 June)

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May 11, 2014 Palestine-Israel
[Logo of the Palestinian Film Foundation. Image from palestinefilm.org] [Logo of the Palestinian Film Foundation. Image from palestinefilm.org]

The World Is with Us: Global Film and Poster Art from the Palestinian Revolution, 1968-1980 (London, 16 May - 14 June)

By : Jadaliyya Reports

The World is With Us is a groundbreaking cinema and gallery series exploring rare political film and graphic art created during the volatile heyday of the Palestinian revolution.

\"\"
[Muwaffak Mattar, “The World is With Us.” Poster designed for the Fatah movement, 1980.
Text at top: “The Fifteenth Anniversary of the Launching of the Palestinian Revolution.” 
Scan courtesy of the Palestine Poster Project Archives (PPPA).]

The project takes its name from a 1980 poster designed by Muwaffaq Mattar (above), one of 30 works reproduced in the exhibition.

The series takes place from May 16th and June 14th. An inaugural weekend at the Barbican Cinema presents some of the most distinctive film works of the era, accompanied by daily screen talks (May 16-18). A gallery show at Rich Mix follows, with some 20 hours of rare, newly-subtitled, and recently re-discovered films installed alongside reproductions of 30 posters produced by Palestinian and international designers (May 19 to June 14). Panel talks, contemporary artists’ interventions, and an irreverent psychedelic film scoring accompany the exhibition.

The World is With Us casts new light on rarely seen works by a Palestinian and international avant-garde inspired by revolt in Arab world. It poses timely questions about the politics of radical art and of international solidarity in revolutionary times.

Curatorial Statement and Project Rationale

The Palestinian Revolution erupted in 1965 as a momentous project in reform stressing popular armed struggle, political self-reliance, and national liberation. It rapidly became a touchstone for cultural and political revolts spanning the Arab world. A generation of activists, artists, and idealists gravitated to the revolution’s creative impulse, composing a vibrant field of political creativity.

The liberation movement’s cinema elements expression as part of a global struggle against capitalism and injustice meant its appeal was far-reaching. Before long, a worldwide avant-garde of artists and militants seeking radical change were turning to the revolution as both vanguard and inspiration.

The revolution’s syncretic and iconoclastic qualities made for a uniquely lively artistic scene. In the visual arts, posters served as a primary tool for popular mobilization. But they also formed a crucial site for visualising new identities and ideals as artists translated the revolution’s repertoires of dignity, vitality, and community into potent graphic forms. Less widely seen, but just as innovative, militant film emerged from 1968 in close contact with poster and photographic arts. Palestinian and international filmmakers often quoted directly from posters or evoked their motifs through composition and tone. In dialogue throughout the revolutionary period, these two realms of political expression shared a spirit of militant vigour and stylistic adventure.

The World is With Us explores this confluence of political creativity, offering an exceptional survey of rare film and graphic art made by Palestinian and international artists inspired by the revolution.

Cinema Elements

Despite their number and diversity, barely a handful of films from the era are still widely known. Drawing on extensive archive research, The World is With Us brings together over 30 highly distinctive works from the period. Many are newly subtitled; most have not been shown publicly for decades. In all, work from a dozen countries is represented, ranging in origin and style from demagogic Soviet newsreels to Iraqi film-poems via Argentinean feminist essays and the earliest Palestinian works.

The World is With Us opens with a showcase of the most striking films of the period (Barbican Cinema, May 16-18). This begins with an unprecedented UK presentation of seminal Palestinian militant work, With Soul, With Blood (1971), shown with a selection of radical experiments by Iraqi director Kais al-Zubaidi (in attendance). A triple-bill of internationalist cinema assembles work by Dutch documentary master Johan van der Keuken (The Palestinians, 1975), Russian auteur Vladimir Kopalin (Palestinians: The Right to Life, 1978), and the Maoist militants of the US Revolutionary Union (Revolution Until Victory, 1973).

Italian directors Luigi Perelli (Al-Fatah, 1970) and Ugo Adilardi (The Long March of Return, 1970) present and contrast their stunningly photographed portraits of the revolution’s early rise. Christian Ghazi’s Hundred Faces for a Single Day (1971) illustrates some of the most radical formal experiments of the era. And a selection of key works by the Palestine Film Unit (formed in 1968) and its successor organisations traces the changing form of Palestinian filmmaking over the course of the revolution.

Gallery Elements

The exhibition at Rich Mix (May 19 – June 14) is designed to echo cinema depictions of early PLO information bureaus, with their clutter of communication technologies and walls plastered with posters or newspapers. Some 20 hours of film material is installed on vintage television sets, alongside a carefully chosen selection of 30 reproduction poster prints.

Posters have been selected to illustrate the extraordinary breadth of rhetorical, aesthetic, and thematic concerns taken up by artists over the tumultuous years from 1968 to 1980. They have also been chosen to emphasise the dialogue that occurred between film and poster forms, with several works featuring prominently in the exhibition’s film content. Aesthetically, the work ranges from fine art by renowned Jordanian, Cuban, Syrian, and Palestinian figures, to crude photo-montage produced by unknown party cadre, and promotional designs related to film festivals or exhibitions of the period.

The show is accompanied by a calendar of events animating its archive content in informative and challenging ways. Highlights include a live performance on May 30th by psychedelic rock band MUGSTAR, accompanying the militant cinema classic Red Army / PFLP Declaration of World War (Masao Adachi, Koji Wakamatsu, 1971). An artists’ colloquium on May 24th invites contemporary artists and writers including Basma Alsharif and Adania Shibli to present creative responses to work from the exhibition. A panel talk and film screening on May 26th looks at the interplay of film and posters in depth, with speakers including Mona Saudi (founder, PLO’s Plastic Arts Section) and Dan Walsh (founder, Palestine Poster Project Archive).

The exhibition opens on Monday May 19th with a reception at Rich Mix and is free throughout.

Dates

  • Friday, May 16 – Sunday May 17: Barbican Cinemas Cinema series: 16 signal films over 7 sessions, daily screen talks.
  • Monday, May 19 – Saturday June 14: Rich Mix Gallery show: 20 hours of film installed alongside 30 iconic posters, regular public events.
  • Monday, May 19: Rich Mix Exhibition opening reception
  • Saturday, May 24: Rich Mix Artists’ colloquium: New artistic encounters with the militant record.
  • Monday, May 26: Rich Mix ‘An Aesthetic Revolt’: Panel talks on graphic art in the revolution + rare film screenings.
  • Friday, May 30, Rich Mix ‘A Psychedelic World War’: MUGSTAR perform live to Red Army / PFLP Declaration of World War

Trailers

 

TWIWU Web Trailer from Palestine Film Foundation

 

 

Mugstar vs Red Army PFLP Declaration of World War from Palestine Film Foundation

 

 
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Feb 16, 2011 Lebanon
Jadaliyya Reports By :
Jadaliyya Reports

Past is Present: Settler Colonialism Matters!

On 5-6 March 2011, the Palestine Society at the School of Oriental and African Studies (SOAS) in London will hold its seventh annual conference, "Past is Present: Settler Colonialism in Palestine." This year`s conference aims to understand Zionism as a settler colonial project which has, for more than a century, subjected Palestine and Palestinians to a structural and violent form of destruction, dispossession, land appropriation and erasure in the pursuit of a new Jewish Israeli society. By organizing this conference, we hope to reclaim and revive the settler colonial paradigm and to outline its potential to inform and guide political strategy and mobilization.

The Israeli-Palestinian conflict is often described as unique and exceptional with little resemblance to other historical or ongoing colonial conflicts. Yet, for Zionism, like other settler colonial projects such as the British colonization of Ireland or European settlement of North America, South Africa or Australia, the imperative is to control the land and its resources -- and to displace the original inhabitants. Indeed, as conference keynote speaker Patrick Wolfe, one of the foremost scholars on settler colonialism and professor at La Trobe University in Victoria, Australia, argues, "the logic of this project, a sustained institutional tendency to eliminate the Indigenous population, informs a range of historical practices that might otherwise appear distinct--invasion is a structure not an event."[i]

Therefore, the classification of the Zionist movement as a settler colonial project, and the Israeli state as its manifestation, is not merely intended as a statement on the historical origins of Israel, nor as a rhetorical or polemical device. Rather, the aim is to highlight Zionism`s structural continuities and the ideology which informs Israeli policies and practices in Palestine and toward Palestinians everywhere. Thus, the Nakba -- whether viewed as a spontaneous, violent episode in war, or the implementation of a preconceived master plan -- should be understood as both the precondition for the creation of Israel and the logical outcome of Zionist settlement in Palestine.

Moreover, it is this same logic that sustains the continuation of the Nakba today. As remarked by Benny Morris, “had he [David Ben Gurion] carried out full expulsion--rather than partial--he would have stabilised the State of Israel for generations.”[ii] Yet, plagued by an “instability”--defined by the very existence of the Palestinian nation--Israel continues its daily state practices in its quest to fulfill Zionism’s logic to maximize the amount of land under its control with the minimum number of Palestinians on it. These practices take a painful array of manifestations: aerial and maritime bombardment, massacre and invasion, house demolitions, land theft, identity card confiscation, racist laws and loyalty tests, the wall, the siege on Gaza, cultural appropriation, and the dependence on willing (or unwilling) native collaboration and security arrangements, all with the continued support and backing of imperial power. 

Despite these enduring practices however, the settler colonial paradigm has largely fallen into disuse. As a paradigm, it once served as a primary ideological and political framework for all Palestinian political factions and trends, and informed the intellectual work of committed academics and revolutionary scholars, both Palestinians and Jews.

The conference thus asks where and why the settler colonial paradigm was lost, both in scholarship on Palestine and in politics; how do current analyses and theoretical trends that have arisen in its place address present and historical realities? While acknowledging the creativity of these new interpretations, we must nonetheless ask: when exactly did Palestinian natives find themselves in a "post-colonial" condition? When did the ongoing struggle over land become a "post-conflict" situation? When did Israel become a "post-Zionist" society? And when did the fortification of Palestinian ghettos and reservations become "state-building"?

In outlining settler colonialism as a central paradigm from which to understand Palestine, this conference re-invigorates it as a tool by which to analyze the present situation. In doing so, it contests solutions which accommodate Zionism, and more significantly, builds settler colonialism as a political analysis that can embolden and inform a strategy of active, mutual, and principled Palestinian alignment with the Arab struggle for self-determination, and indigenous struggles in the US, Latin America, Oceania, and elsewhere.

Such an alignment would expand the tools available to Palestinians and their solidarity movement, and reconnect the struggle to its own history of anti-colonial internationalism. At its core, this internationalism asserts that the Palestinian struggle against Zionist settler colonialism can only be won when it is embedded within, and empowered by, the broader Arab movement for emancipation and the indigenous, anti-racist and anti-colonial movement--from Arizona to Auckland.

SOAS Palestine Society invites everyone to join us at what promises to be a significant intervention in Palestine activism and scholarship.

For over 30 years, SOAS Palestine Society has heightened awareness and understanding of the Palestinian people, their rights, culture, and struggle for self-determination, amongst students, faculty, staff, and the broader public. SOAS Palestine society aims to continuously push the frontiers of discourse in an effort to make provocative arguments and to stimulate debate and organizing for justice in Palestine through relevant conferences, and events ranging from the intellectual and political impact of Edward Said`s life and work (2004), international law and the Palestine question (2005), the economy of Palestine and its occupation (2006), the one state (2007), 60 Years of Nakba, 60 Years of Resistance (2009), and most recently, the Left in Palestine (2010).

For more information on the SOAS Palestine Society 7th annual conference, Past is Present: Settler Colonialism in Palestine: www.soaspalsoc.org

SOAS Palestine Society Organizing Collective is a group of committed students that has undertaken to organize annual academic conferences on Palestine since 2003.

 

[i] Patrick Wolfe, Settler Colonialism and the Transformation of Anthropology: The Politics and Poetics of an Ethnographic Event, Cassell, London, p. 163

[ii] Interview with Benny Morris, Survival of the Fittest, Haaretz, 9. January 2004, http://cosmos.ucc.ie/cs1064/jabowen/IPSC/php/art.php?aid=5412